Saturday, October 26, 2013

The Shepherd’s Care

The Shepherd’s Care
The LORD is my shepherd, I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness For His name's sake. Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.  (Psalm 32:1-4)

“The LORD is my shepherd, I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness For His name's sake. Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.These matchless words have brought great comfort to countless numbers of people; they have served to wipe alway oceans of tears; many have used them to express their faith in the goodness and watchfulness of Almighty God. We could well do without many volumes of books before we could part with these simple but classic lines. No verses of scripture are so universally known as these verses which have come to us out of the rich, full, and deep experience of the shepherd lad who became king over God’s chosen people.

Many people have wondered in what period of his life David wrote these words, I imagine that they were written in those final days when his eyesight was becoming dim and David was making final preparations to meet his maker. The early years of David’s life were spent upon the mountain slopes shepherding the sheep of his father, Jessie. David was an excellent shepherd. We know this from his own testimony, for he tells us the manner in which he protected his charges from attacks from marauding beasts of prey. He must have been a good shepherd or else God would not have chosen him to shepherd His people, Israel. Perhaps, as David sat near the end of his life reviewing the experiences of his life, he was amazed at the marvelous manner in which God had cared for and had protected him. As he thought of his days as a shepherd and how he cared for and protected his sheep, it suddenly dawned on him that God was the great shepherd who cares for His human sheep. David burst forth with this marvelous confession of faith. “The Lord is my shepherd, I shall not want.” With this revelation in his heart and this confession upon his lips, David goes on and sets down what it is that the shepherd God does for His children as He leads them along the pathway of life.

The lives of God’s sheep seem to be overburdened with hardship, sorrow, and adversity. It seems that the majority of our days are spent in sadness. In the Psalms of David we find more reference to sin, sorrow, and sadness than the righteousness, joy, and gladness. It seems, as we look back over our life, that there were more rainy and cloudy days than clear and sunny days. Of course that isn’t true, for days of joy do exceed days of sorrow. We gain this false sense of proportion because rainy, sorrowful days live longer in our memory. It is such days that change our way of living and thus make a deeper and more lasting impression upon us. When we pass through some trials we live more intensely and thus that experience receives over emphasis, they seem to fill more time and space on our lives than they really do. David, who was a keen observer of human nature, knew this tendency to overemphasis on the sorrows of life and thus he begins his psalm by telling us how the shepherd cares for and supplies the needs of the soul who trust in Him.

First of all the shepherd causes his sheep to lie down in green pastures, and he leads them before the still waters. In these words we see that the shepherd supplies rest, food, and drink for all his weary sheep. The sun is hot, the land is baked, there is no food in sight, but the shepherd knows where there is a brook flowing thorough the parched land, and along the banks of that brook there frown green herbage. To this pasture land the shepherd leads his sheep and there he makes them lie down, and rest in peace and contentment. God does the same for His children, after the storm comes rest, after the turmoil comes the peace of God that passeth all understanding. Notice that the shepherd makes the sheep lie down, makes the sheep rest in preparation for future journeys. How often, by some experience God makes us realize that rest and peace of soul is found only in trust in Him.

After rest, comes food. You can’t enjoy food when you are tired, after a hard days work don’t you enjoy sitting down and resting a few moments before eating your meal. Doctors tell us that our food is not easily digested if we eat while tired. Beloved, notice that the sheep found rest where there food was. We, too, find rest in the very midst of our food. Our food is the every living, the every green pasture of the Word of God. While resting in the inspired Word we find rest and contentment and at the same time we find food for our souls. The Word of God, milk for lambs, pasture for the sheep, never barren, never eaten bare, always a green pasture for faith to dwell in. Of the sheep of God the Psalmist said, “His delight is in the law of the Lord; and in His law doth he meditate day and night.” Let us not just pass through them, but let us lie down in them, feed upon them. “The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure making wise the simple. The statutes of the Lord are right rejoicing the heart, the commandment of the Lord is pure, enlightening the eyes.”

Refreshment follows rest and food. The shepherd leads his sheep beside the still waters. This is the most beautiful picture of the whole psalm. Here in we see the greatest need of the sheep supplied. We can endure foodless days, sleepless nights so long as we do not have to endure thirsty ones. We must have the refreshment of water. As the shepherd leads his sheep throughout the day, he has one thought in mind; he must lead them to water. Without the refreshment of water the sheep will not be able to go on the next days march. By themselves the sheep could not find the water, they are entirely dependant upon the shepherd for refreshment in this rough world, and the sheep depend on the shepherd to lead them to the water. The shepherd leads; he does not drive his sheep. They trust him and they follow him. Our shepherd God does not drive us we must follow Him.

God in His wise providence, by His Word and through His Spirit leads us beside still waters. Haven’t you at times been weary, sad, broken hearted, tired and hasn’t God led you into the path of refreshment. At such time haven’t you opened your bible to just the right passage, haven’t you received a letter of encouragement from a friend, haven’t you been led to some piece of literature that has brought a needed refreshment or perhaps someone spoke the word that was needed. God provides not only food and rest but also refreshment.

“He leadeth me in the paths of righteousness for His names sake.” In the shepherd country of Palestine it is often hard to chose the right path for the sheep. One path may lead to a steep precipice, and another may lead to poor pasture land, or another may lead into a blind alley. Therefore the shepherd who knows where the path leads goes before and leads his sheep into the right path. He does this for the sake of his name. He wants his sheep to go to the right places, to walk the correct path so that no stain will come upon his name.

We can’t spend all of our time in the place of food, rest, and refreshment. We must move on after we have received our refreshment to new heights to new attainments. As we move on our shepherd goes before us and leads us in the right path. Through His Word, through His Spirit, and by our conscience He leads along the straight and narrow path that leads to life eternal. This is truly the most pleasant path in which to walk. The way of righteousness is the way of peace. But we cannot walk in this path save as we allow the Great Shepherd to lead us to them, to lead us in them, and to lead us through them. God gives us this guidance for “His names sake.” He does it so that through us others might come to truly know Him as He has revealed Himself. As we follow we must do nothing that will bring discredit unto His name.

The sheep do not know enough to stay in the fold. They know perfectly well how to stray from the rest of the flock. There are perilous places along the path of travel and often the sheep stray into these. Thus the shepherd is constantly on the watch. When the sheep strays he must go and bring back the one which strayed. Thus the sheep says, “He restoreth my soul.”

Men are prone to wonder from the pathway of righteousness. He wants to go where sins allurement is, the grass across the valley looks greener than the grass behind the leader and so we stray from the straight and narrow path. When we do the shepherd sees and comes and leads us back. He doesn’t force us to come back, often times he pleads, knocks and beseeches but he never forces. If it wasn’t for the care of the shepherd none of us would remain very long within the flock. Let us praise God that although He permits us to fall into the path of sin, He doesn’t allow us to lie in it.

Sometimes the paths that are right paths lead through places that have deadly perils. The road of life is not always bright but sometimes it must dip down into canyons of gloom. As we look forward upon our path we see the possibility of many sorrows and the certainty of some. Even when we walk through the land of sorrow we have the assurance that our shepherd is with us. “Yes, though I walk through the valley of the shadow of death, I will fear no evil, for thou art with me.” All who are in sorrow are in that valley of which the psalmist speaks. I want you to notice several things about that valley. First it is only a shadow. Shadows do not last; they pass away with the coming light. A shadow cannot hurt the shadow of a serpent never stung; the shadow of a sword never killed. It is a valley, deep, dark, dirty perhaps but valleys are always fruitful. Usually a stream flows through the valley which irrigates the soil and causes vegetation to grow. The valley of sorrow produces many fruits in the life of the Christian. “Tribulation worketh patience, patience worketh hope.” Though we walk through the valley, we do not linger or stay, we are not lost in it but go on through to the pleasant pasture beyond.

The valley holds no fear for us because the shepherd is with us. He will allow no harm to come upon us. The sheep never worry and never fear so long as the shepherd is with them. There is nothing that can separate the shepherd from his sheep. He is always with them. We can pass through the valley of sorrow with this assurance that our Shepherd is with us and underneath are the everlasting arms. As the shepherd leads his sheep he is armed with a rod and a staff. The rod is used to beat off wild animals which would prey upon the flock, the staff is used for guiding the sheep or for lifting one out of a hole in which he might have fallen. The presence of these weapons adds to the comfort of the sheep. So long as the shepherd is so armed they know that nothing will be able to harm them. As David looked back over his life he saw how the staff of the Lord had guided him and how the rod had driven off his enemies. God guided David to the battlefield where the Philistines were battling the children of Israel. God guided him there at the moment when the giant Goliath came out and made his boast. God guided his lamb David to give battle to the giant and the rod of the Lord protected David from Goliath. So it had been all through his life, God had guided David through the valleys, over the mountains, into green pasture land. Through it all God supplied every need of David.

It is no wonder that David as he neared the end of his life said, “The Lord is my Shepherd, I shall not want.” It has been true in the past and David knew that it would be true in the future. It would be true because David would not change shepherds. God had guided him this far and David would ever remain in the flock of God.

This confession of assurance which David made could be the confession of each one of us. The Lord wants to be the true Shepherd of every one of us. But He cannot lead until we become a member of His flock. By nature we are not members of the flock of God. I am told that often in a large flock of sheep you will see a lamb that apparently has six legs. Upon inquiry you will be told something like. The mother of that lamb died, it is an orphan. The lamb was placed in another flock but the mother lamb of that flock would not accept it. Fortunately for the lamb a sheep of that flock died. It was carefully skinned and its skin was placed over the orphan lamb. Since it was longer than the orphan lamb its hind legs hung over the back of the orphan. The orphan thus clothed in the skin of another was placed in the flock. The mother smelled her own breed upon the orphan lamb and accepted it into her flock. We too are orphans, but we can be clothed in the garments of Christ and thus be assured of acceptance in the fold of God. When we thus clothe our selves and are willing to be led by the shepherd our testimony will be like David’s, “Because the Lord is my Shepherd I shall not want, for rest, nourishment, refreshment, or guidance along the trail.
Dr. Robert W Kirkpatrick
Hobbs Chapel, February 22, 1944

Saturday, October 19, 2013

God’s Story



God Creates


In the beginning God created the heavens and the earth. Then God said, "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth." God created man in His own image, in the image of God He created him; male and female He created them.  Genesis 1:1, 26-27

  
God’s story begins in a summary statement found in Genesis 1:1. This fist sentence of the Bible summarizes the relationship of God and His creation, everyone and everything and all that there is. The striking statement is that God created. We have read throughout our lifetime how man has tried to figure God’s creation out. Man has come forward with many answers to this question and all of them are nothing more than man’s small minded theories. Man, the creation, cannot think nor fully comprehend the thoughts of God, the creator. "For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts." (Isaiah 55:9) If man could, then why can he not create something as intricate and detailed as the snowflake? "Have you entered the storehouses of the snow, Or have you seen the storehouses of the hail.” (Job 38:22) Man’s theories are built upon circumstance which is another way of saying all creation came into being by accident. The wise of us know that this is complete foolishness. Consider the perfection of unity even to the smallest particle to the unity of nature in relationship to our earth and our earth in relationship to our galaxy and our galaxy to the whole of the universe. Any scientist will tell you that if any mathematical measurement were off in the slightest none of this would exist. By circumstance, by accident, no, for that is unbelievable. From the smallest part to the fullness of the unfathomable universe came by perfected design from an almighty creator, God Almighty. If one can wrap their mind around the first ten words of the Bible, then all the rest is easy to take on faith. God created, meaning He brought everything into existence.

All creation, the heavens and the earth that were created by God the creator belong to the creator. There is nothing in existence that does not belong to God. "The earth is the LORD's, and all it contains, The world, and those who dwell in it." (Psalm 24:1) We must remember that God is both awe-inspiring and eternal and therefore above His creation. Creation is subordinate to God the Creator; creation is finite, limited, and the object of God’s intentions. God is infinite and unlimited in His power. God the creator is worthy of our praise, honor and submission.

Humankind is the crowning achievement of God’s creation. All was created and prepared before man. Before man came into being the entire universe was made ready for his arrival. All of creation was made for our benefit. All that was created came into being by the Word of God. In John 1:1 we read, "In the beginning was the Word, and the Word was with God, and the Word was God." Here we see in the first chapter of Genesis the identity of Jesus, God’s Son, He was before the beginning. We also see the full Godhead involved in creation and the creation of man. God gave particular care in the creation of man. All else was spoken into existence but man was formed from the dust of the earth, as a potter forms a vessel. Humankind is different in that we were created in His image. "Then God said, "Let Us make man in Our image, according to Our likeness." (Genesis 1:26)  God breathed life into the man He had created. "Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being." (Genesis 2:7) 

Unlike the rest of God’s creation mankind by being created in God’s image was given wisdom, intelligence, logic, and a soul. Mankind was also given a free will to choose his path in life. Mankind was also given stewardship over the rest of God’s creation. "God blessed them; and God said to them, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth." (Genesis 1:28) Mankind was also to cultivate the earth. "Then the LORD God took the man and put him into the Garden of Eden to cultivate it and keep it." (Genesis 215) But for lack of listening to God’s discipline man has been a poor steward of the creation God has given to his keeping. By the loving providence of God and in spite of man’s abuse of His creation, the universe has remained stable for the present continuation of life. "He is before all things, and in Him all things hold together." (Colossians 1:17)

God’s story is about His love for the people which He has created, and God’s desire is to have a special relationship and fellowship with mankind. "I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. "The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me." (John 17:20-23) God’s Story also includes all people. 

God created the heavens and earth, and He created you and me. This is the first mark of God’s ownership as He is the creator and we are the creation. Therefore, all of creation is the property of God, and we as humans, the crown of His creation, are the special property of God. We were created in His image; nothing else in creation has that distinction. Now that you have read the first installment of God’s Story, there is a homework assignment to complete. Go to your mirror and look deeply at the image reflected on it. Study the image intently not only with your eyes but also with your heart and answer the following. Which of the following best describes how the image in the mirror reflects God?

1.    Spitting image
2.    Close relative
3.    Distant relative
4.    Unrelated


Thomas N Kirkpatrick


First Baptist Church of Durant, Durant, Florida, October 15, 2013
 

Saturday, October 12, 2013

Love – The Supreme Test



A touch of the Master’s Hand

‘Twas battered and scarred and the auctioneer
Thought it scarcely worth his while
To waist much time on the old violin,
But he held it up with a smile.
“What am I bidden good folks?” her cried,
“Who’ll start the bidding for me?”
A dollar – a dollar – now two, only two
Two dollars and who’ll make it three?”
“Three dollars once, three dollars twice,
Going for three – but no!”
From the room far back, a gray haired man
Came forward and picked up the bow;
Then wiping the dust from the old violin,
And tightening up all the strings,
He played a melody pure and sweet,
As sweet as the angel sings.
The music ceased and the auctioneer
With a voice that was quite and low,
Said, “What am I bid from the old violin?”
And he held it up with the bow.
“A thousand dollars and who’ll make it two?
Two thousand and who’ll make it three?
Three thousand once, and three thousand twice,
And going and gone!” said he.
The people cheered, but some of them cried,
“We do not quite understand –
What changed it’s worth?” Swift came the reply:
“The tough of the Master’s hand!”
And many a man with a life out of tune,
And battered and torn with sin,
Is auctioned cheap to a thoughtless crowd,
Much like the old violin.
A “mess of pottage”, a glass of wine,
A game – and he travels on.
He’s going once and going twice, He’s going and almost gone!
But the Master comes, and the foolish crowd
Never can quite understand
The worth of a soul and the change that’s wrought
By the touch of the Master’s hand.

This poem somewhat describes the life of the Apostle Peter. Simon, son of Jonas was a diamond in the rough. He and his brother Andrew were fishermen on the Sea of Galilee working for their father who was in partnership with Zebedee the father of James and John. Peter was the natural born leader of the crew. He was rough and ready, boastful and proud, a man of great physical courage who rushed headlong into things without due consideration.

One day a man beheld this “diamond in the rough.” This Master of men recognized Simon’s latent abilities and inherent talents. He laid hold of Simon. He gave him a new name, Peter, the rock. It was a name descriptive of the renewed personality that would come to Simon. Under the wise leadership and counsel of this man Simon was tempered, trained, filled with the Holy Spirit and used to the honor and glory of God. From that day until this the world has never been able to quite understand the change” that was wrought by the touch of the Master’s hand.” We can understand to a degree this change that was wrought as we begin to focus three questions Jesus of Nazareth asked Simon, son of Jonas.

Peter and Andrew in one boat, and James and John in another had spent the night fishing upon the Galilean Sea. In the morning with empty boats they came to shore, cold and tired. A great crowd thronged the shoreline, pressing about Jesus of Nazareth “to hear the Word of God.” Peter and Andrew beached their boat and began to wash the nets. Jesus came over and sat down in Simon’s boat and continued teaching the people. When he had finished his sermon He turned to Peter and commanded: “Launch out into the deep and put down your nets for a catch.” Peter replied, “Master, we have toiled all night. We have taken nothing. Nevertheless at you word I will let down the nets.” In a moment the nets were miraculously full and yet they did not break. There were so many fish that they filled both the boats almost to the sinking point. Peter was astonished and falling upon his knees he said, “Depart from me, O Lord for I am a sinful man.” In the presence of Christ, Peter was filled with a sense of his own unworthiness.” 

Jesus never turns a needy soul away empty. He answered, “Follow me, and I will make you fishers of men.” Peter forsook all and followed Jesus. This is the first question that Jesus asked Peter: “Will you follow me?’ The Master said, “Come, Follow” --- That was all, “Earth’s joys grew dim. My soul went after Him. I rose and followed – That was all, Who would not follow, if he heard His call.” 

Some follow with a greater degree of loyalty than others; some follow afar off, others snuggle right up close to the Good Shepherd. But I feel certain that each of you like Peter have answered the question: “Will you follow me?” in the affirmative. Where He leads me I will follow.
When Peter forsook his old way of life to follow Jesus he entered upon a period of glorious fellowship with the Son of Man. For two and a half years he journeyed with Christ throughout the regions of Judea, Samaria and Galilee. He listened as Jesus taught the multitudes concerning God and His Kingdom. He watched as Jesus gave food and drink to the hungry and thirsty; hope and peace to the sick, worn and weary; forgiveness of sin to the spiritually sick. He was with Christ as He mounted the wave of public acclaim and popularity. Peter beheld the rising wave of opposition and the decreasing popularity. At last there came the time when the shadow of a cross began to appear upon the pathway. The hour was at hand when the Son of God must for the last time go up to Jerusalem, there to offer Himself, the Lamb of God without spot and without blemish as a sacrifice for the sin of man.. but before this fateful journey southward was begun He would spend some time alone with His disciples. The spot chosen for this spiritual retreat was in the mountain fastness of Caesarea Philippi to the northeast of Galilee. So Jesus in company with the twelve went northward and came to Caesarea Philippi.

It was here that the second great question was asked: “Whom say ye that I am?” This question was asked of all the disciples. Peter, the spokesmen answered: “Thou art the Christ, the Son of the living God.” This is the only answer that is satisfactory. In response to this declaration of faith Jesus replied, “Blessed art thou, Simon son of Jonas, Flesh and blood hath not reveled this unto thee, but my Father who is in Heaven.”

We have given many answers to this question. Some have called Him the great reformer, the matchless Teacher, the Way Shower of God, and the best man that ever lived. He is all of this and more besides. These hold Him within the bounds of mere humanity, but He is more than a man. He is the Christ, the Messiah, the one sent from God who bore my “sin in His body on the tree.” He is God become man, not man become God, but God become man to reveal unto me the very heart and nature of God. After two and a half years of fellowship with this man Peter recognized His essential deity and gave expression to it.

Who say ye that He is? Is He to you more than a man to follow, more than a proclaimer of a philosophy to practice. Is He the One who was wounded “for your transgressions, and who was bruised for your iniquities?” Is He your God whom you trust for your eternal salvation? It is possible to follow Jesus, His teachings and His practices and still not enter into the joys of Heaven. (Compare Matthew 7:21-23) What is the will of God? Jesus answers that in John 6:28-29. “This is the work (will) of God that ye believe on Him whom He hath sent.” Do you believe on Him. Have you confessed with Peter: “Thou art the Christ, the Son of the living God.”
From this mountain top of confession Peter descended into the valley of denial. After the arrest of Jesus in the Garden of Gethsemane Peter following afar off, came at last into the judgment hall. He did not go and join himself with Christ, but he went and sat with the enemies of Jesus. Three times he was accused of being a member of the band of disciples and three times, first by simple statement, then with a statement and an oath, and finally with a statement and God’s name uttered in blasphemy – he declared that he knew not the Christ. Then the cock crowed, Peter recalled that Christ had warned concerning this denial, and then looking across the judgment hall his eyes came into contact with the eyes of Jesus. Peter went out and wept bitter tears of true repentance. 

There had been a public denial; there must be a public confession. Some days after the resurrection Peter in company with the other disciples returned to Galilee. There they spent a night fishing fruitlessly. In the morning as their boat was heading shoreward they heard a voice coming to them across the water: “Children have you caught any meat? Cast your net on the right side of the boat.” They did s o and were unable to draw it into the boat so great were the number of fishes. John said unto Peter, “It is the Lord.” Peter leaped into the water and went ashore to Jesus. Jesus had prepared a breakfast for His disciples and after partaking they went for a stroll along the beach. Jesus turned and said to Peter, “Simon, son of Jonas, lovest thou me more than all these?” Peter answered, “Yea Lord, thou knowest that I love thee.” This was the third question Jesus asked Peter. “Peter will you follow me? Peter who am I? Peter do you love me? This is the most important question.

It was not until he settled this question that Peter was truly used in the service of Christ. Never again did he deny his Lord. You do not deny that what you love. Never again did he forsake his Master. You do not forsake your true love. Let me ask you, you have these many years been following Jesus, you have confessed Him as Lord and Savior: do you love Him? This is the supreme question. What this congregation truly loves Jesus there will be no problem of financial support. We adequately support the one we love. There will be no problem of Church attendance. We want to meet with the one we love. The sin problem will be settled. For when you love Jesus, there will be desire to flirt with the world, the flesh and the devil. There will be no problem of leadership and service. We delight to serve sacrificially the one we love.

Jesus demands that we love Him because He is love. “Greater love hath no man than this, than that a man lay down his life for his friends.” Last week we read in the paper of a foreign student a Southern College who was unable to swim. His friend, an American student, was in the pool and in trouble and drowning. The foreign student jumped in and managed to save the American student from drowning at the cost of his own life. “No greater love.”

            My Jesus, I love thee, I know thou art mine, for thee all the followers  of sin I resign;
            My gracious redeemer, my Savior art thou; If ever I loved thee, My Jesus, ‘tis now.
            I love thee, because thou hast first love me, And purchased my pardon on Calvary’s tree;
            I love thee for wearing the thorns on Thy brow; If I ever loved thee, My Jesus, ‘tis now.

Dr. Robert W Kirkpatrick
First Presbyterian Church, Charleston, W Va. January 12, 1958